But, of all my troubles, this was the chief. I was every day and every hour assailed with accusations of deeds of which I was wholly ignorant; of acts of cruelty, injustice, defamation, and deceit; of pieces of business which I could not be made to comprehend; with lawsuits, details, arrestments of judgment, and a thousand interminable quibbles from the mouth of my loquacious and conceited attorney. So miserable was my life rendered by these continued attacks that I was often obliged to lock myself up for days together, never seeing any person save my man Samuel Scrape, who was a very honest blunt fellow, a staunch Cameronian, but withal very little conversant in religious matters. He said he came from a place called Penpunt, which I thought a name so ludicrous that I called him by the name of his native village, an appellation of which he was very proud, and answered everything with more civility and perspicuity when I denominated him Penpunt, than Samuel, his own Christian name. Of this peasant was I obliged to make a companion on sundry occasions, and strange indeed were the details which he gave me concerning myself, and the ideas of the country people concerning me. I took down a few of these in writing, to put off the time, and here leave them on record to show how the best and greatest actions are misconstrued among sinful and ignorant men:
      "You say, Samuel, that I hired you myself—that I have been a good enough master to you, and have paid you your weekly wages punctually. Now, how is it that you say this, knowing, as you do, that I never hired you, and never paid you a sixpence of wages in the whole course of my life, excepting this last month?"
      "Ye may as weel say, master, that water's no water, or that, stanes are no stanes. But that's just your gate, an' it's a great pity, aye to do a thing an profess the clean contrair. Weel then, since you havena paid me ony wages, an' I can prove day and date when I was hired, an' came hame to your service, will you be sae kind as to pay me now? That's the best way o' curing a man o' the mortal disease o' leasing-making that I ken o'."
      "I should think that Penpunt and Cameronian principles would not admit of a man taking twice payment for the same article."
      "In sic a case as this, sir, it disna hinge upon principles, but a piece o' good manners; an' I can tell you that, at sic a crisis, a Cameronian is a gay-an weel-bred man. He's driven to this, and he maun either make a breach in his friend's good name, or in his purse; an' oh, sir, whilk o' thae, think you, is the most precious? For instance, an a Galloway drover had comed to the town o' Penpunt, an' said to a Cameronian (the folk's a' Cameronians there), 'Sir, I want to buy your cow,' 'Vera weel,' says the Cameronian, 'I just want to sell the cow, sae gie me twanty punds Scots, an' take her w' ye.' It's a bargain. The drover takes away the cow, an' gies the Cameronian his twanty pund Scots. But after that, he meets him again on the white sands, amang a' the drovers an' dealers o' the land, an' the Gallowayman, he says to the Cameronian, afore a' thae witnesses, 'Come, Master Whiggam, I hae never paid you for yon bit useless cow that I bought. I'll pay her the day, but you maun mind the luck-penny; there's muckle need for 't'—or something to that purpose. The Cameronian then turns out to be a civil man, an' canna bide to make the man baith a feele an' liar at the same time, afore a' his associates; an' therefore he pits his principles aff at the side, to be kind o' sleepin' partner, as it war, an' brings up his good breeding to stand at the counter: he pockets the money, gies the Galloway drover time o' day, an' comes his way. An' wha's to blame? Man mind yoursel is the first commandment. A Cameronian's principles never came atween him an' his purse, nor sanna in the present case; for, as I canna bide to make you out a leear, I'll thank you for my wages."
      "Well, you shall have them, Samuel, if you declare to me that I hired you myself in this same person, and bargained with you with this same tongue and voice with which I speak to you just now."
      "That I do declare, unless ye hae twa persons o' the same appearance, and twa tongues to the same voice. But, 'od saif us, sir, do you ken what the auld wives o' the clachan say about you?"
      "How should I, when no one repeats it to me?"
      "Oo, I trow it's a' stuff—folk shouldna heed what's said by auld crazy kimmers. But there are some o' them weel kend for witches, too; an' they say, 'Lord have a care o' us!' They say the deil's often seen gaun sidie for sidie w' ye, whiles in ae shape, an' whiles in another. An' they say that he whiles takes your ain shape, or else enters into you, and then you turn a deil yoursel."
      I was so astounded at this terrible idea that had gone abroad, regarding my fellowship with the Prince of Darkness, that I could make no answer to the fellow's information, but sat like one in a stupor; and if it had not been for my well-founded faith, and conviction that I was a chosen and elected one before the world was made, I should at that moment have given in to the popular belief, and fallen into the sin of despondency; but I was preserved from such a fatal error by an inward and unseen supporter. Still the insinuation was so like what I felt myself that I was greatly awed and confounded.
      The poor fellow observed this, and tried to do away the impression by some further sage remarks of his own.
      "Hout, dear sir, it is balderdash, there's nae doubt o't. It is the crownhead o' absurdity to tak in the havers o' auld wives for gospel. I told them that my master was a peeous man, an' a sensible man; an', for praying, that he could ding auld Macmillan himsel. 'Sae could the deil,' they said, 'when he liket, either at preaching or praying, if these war to answer his ain ends.' 'Na, na,' says I, 'but he's a strick believer in a' the truths o' Christianity, my master.' They said, sae was Satan, for that he was the firmest believer in a' the truths of Christianity that was out o' Heaven; an' that, sin' the Revolution that the Gospel had turned sae rife, he had been often driven to the shift o' preaching it himsel, for the purpose o' getting some wrang tenets introduced into it, and thereby turning it into blasphemy and ridicule."
      I confess, to my shame, that I was so overcome by this jumble of nonsense that a chillness came over me, and, in spite of all my efforts to shake off the impression it had made, I fell into a faint. Samuel soon brought me to myself, and, after a deep draught of wine and water, I was greatly revived, and felt my spirit rise above the sphere of vulgar conceptions and the restrained views of unregenerate men. The shrewd but loquacious fellow, perceiving this, tried to make some amends for the pain he had occasioned to me by the following story, which I noted down, and which was brought on by a conversation to the following purport:
      "Now, Penpunt, you may tell me all that passed between you and the wives of the clachan. I am better of that stomach qualm, with which I am sometimes seized, and shall be much amused by hearing the sentiments of noted witches regarding myself and my connections."
      "Weel, you see, sir, I says to them, 'It will be lang afore the deil intermeddle wi' as serious a professor, and as fervent a prayer as my master, for, gin he gets the upper hand o' sickan men, wha's to be safe?' An', what think ye they said, sir? There was ane Lucky Shaw set up her lang lantern chafts, an' answered me, an' a' the rest shanned and noddit in assent an' approbation: 'Ye silly, sauchless, Cameronian cuif!' quo she, 'is that a' that ye ken about the wiles and doings o' the Prince o' the Air, that rules an' works in the bairns of disobedience? Gin ever he observes a proud professor, wha has mae than ordinary pretensions to a divine calling, and that reards and prays till the very howlets learn his preambles, that's the man Auld Simmie fixes on to mak a dishclout o'. He canna get rest in Hell, if he sees a man, or a set of men o' this stamp, an, when he sets fairly to work, it is seldom that he disna bring them round till his ain measures by hook or by crook. Then, Oh! it is a grand prize for him, an' a proud Deil he is, when he gangs hame to his ain ha', wi' a batch o' the souls o' sic strenuous professors on his back. Aye, I trow, auld Ingleby, the Liverpool packman, never came up Glasco street wi' prouder pomp when he had ten horse-laids afore him o' Flanders lace, an' Hollin lawn, an' silks an' satins frae the eastern Indians, than Satan wad strodge into Hell with a packlaid o' the souls o' proud professors on his braid shoulders. Ha, ha, ha! I think I see how the auld thief wad be gaun through his gizened dominions, crying his wares, in derision, "Wha will buy a fresh, cauler divine, a bouzy bishop, a fasting zealot, or a piping priest?" For a' their prayers an' their praises, their aumuses, an' their penances, their whinings, their howlings, their rantings, an' their ravings, here they come at last! Behold the end! Here go the rare and precious wares! A fat professor for a bodle, an' a lean ane for half a merk!' I declare I trembled at the auld hag's ravings, but the lave o' the kimmers applauded the sayings as sacred truths. An' then Lucky went on: 'There are many wolves in sheep's claithing, among us, my man; mony deils aneath the masks o' zealous professors, roaming about in kirks and meetinghouses o' the land. It was but the year afore the last that the people o' the town o' Auchtermuchty grew so rigidly righteous that the meanest hind among them became a shining light in ither towns an' parishes. There was naught to be heard, neither night nor day, but preaching, praying, argumentation, an' catechising in a' the famous town o' Auchtermuchty. The young men wooed their sweethearts out o' the Song o' Solomon, an' the girls returned answers in strings o' verses out o' the Psalms. At the lint-swinglings, they said questions round; and read chapters, and sang hymns at bridals; auld and young prayed in their dreams, an' prophesied in their sleep, till the deils in the farrest nooks o' Hell were alarmed, and moved to commotion. Gin it hadna been an auld carl, Robin Ruthven, Auchtermuchty wad at that time hae been ruined and lost for ever. But Robin was a cunning man, an' had rather mae wits than his ain, for he had been in the hands o' the fairies when he was young, an' a' kinds o' spirits were visible to his een, an' their language as familiar to him as his ain mother tongue. Robin was sitting on the side o' the West Lowmond, ae still gloomy night in September, when he saw a bridal o' corbie craws coming east the lift, just on the edge o' the gloaming. The moment that Robin saw them, he kenned, by their movements, that they were craws o' some ither warld than this; so he signed himself, and crap into the middle o' his bourock. The corbie craws came a' an' sat down round about him, an' they poukit their black sooty wings, an' spread them out to the breeze to cool; and Robin heard ae corbie speaking, an' another answering him; and the tane said to the tither: "Where will the ravens find a prey the night?" "On the lean crazy souls o' Auchtermuchty," quo the tither. "I fear they will be o'er weel wrappit up in the warm flannens o' faith, an clouted wi' the dirty duds o' repentance, for us to mak a meal o'," quo the first. "Whaten vile sounds are these that I hear coming bumming up the hill?" "Oh, these are the hymns and praises o' the auld wives and creeshy louns o' Auchtermuchty, wha are gaun crooning their way to Heaven; an', gin it warna for the shame o' being beat, we might let our great enemy tak them. For sic a prize as he will hae! Heaven, forsooth! What shall we think o' Heaven,if it is to be filled wi' vermin like thae, amang whom there is mair poverty and pollution than I can name." "No matter for that," said the first, "we cannot have our power set at defiance; though we should put them on the thief's hole, we must catch them, and catch them with their own bait, too. Come all to church to-morrow, and I'll let you hear how I'll gull the saints of Auchtermuchty. in the meantime, there is a feast on the Sidlaw hills tonight, below the hill of Macbeth—Mount, Diabolus, and fly." Then, with loud croaking and crowing, the bridal of corbies again scaled the dusky air, and left Robin Ruthven in the middle of his cairn.
      "'The next day the congregation met in the kirk of Auchtermuchty, but the minister made not his appearance. The elder ran out and in making inquiries; but they could learn nothing, save that the minister was missing. They ordered the clerk to sing a part of the 119th Psalm, until they saw if the minister would cast up. The clerk did as he was ordered, and, by the time he reached the 77th verse, a strange divine entered the church, by the western door, and advanced solemnly up to the pulpit. The eyes of all the congregation were riveted on the sublime stranger, who was clothed in a robe of black sackcloth, that flowed all around him, and trailed far behind, and they weened him an angel, come to exhort them, in disguise. He read out his text from the Prophecies of Ezekiel, which consisted of these singular words: "I will overturn, overturn, overturn it; and it shall be no more, until he come, whose right it is, and I will give it him."
      "'From these words he preached such a sermon as never was heard by human ears, at least never by ears of Auchtermuchty. It was a true, sterling, gospel sermon—it was striking, sublime, and awful in the extreme. He finally made out the IT, mentioned in the text, to mean, properly and positively, the notable town of Auchtermuchty. He proved all the people in it, to their perfect satisfaction, to be in the gall of bitterness and bond of iniquity, and he assured them that God would overturn them, their principles, and professions; and that they should be no more, until the Devil, the town's greatest enemy, came, and then it should be given unto him for a prey, for it was his right, and to him it belonged, if there was not forthwith a radical change made in all their opinions and modes of worship.
      "'The inhabitants of Auchtermuchty were electrified—they were charmed; they were actually raving mad about the grand and sublime truths delivered to them by this eloquent and impressive preacher of Christianity. "He is a prophet of the Lord," said one, "sent to warn us, as Jonah was sent to the Ninevites." "Oh, he is an angel sent from Heaven, to instruct this great city," said another, "for no man ever uttered truths so sublime before." The good people of Auchtermuchty were in perfect raptures with the preacher, who had thus sent them to Hell by the slump, tag-rag, and bobtail! Nothing in the world delights a truly religious people so much as consigning them to eternal damnation. They wandered after the preacher—they crowded together, and spoke of his sermon with admiration, and still, as they conversed, the wonder and the admiration increased; so that honest Robin Ruthven's words would not be listened to. It was in vain that he told them he heard a raven speaking, and another raven answering him: the people laughed him to scorn, and kicked him out of their assemblies, as a one who spoke evil of dignities; and they called him a warlock, an' a daft body, to think to mak language out o' the crouping o' craws.
      "'The sublime preacher could not be heard of, although all the country was sought for him, even to the minutest corner of St. Johnston and Dundee; but as he had announced another sermon on the same text, on a certain day, all the inhabitants of that populous country, far and near, flocked to Auchtermuchty. Cupar, Newburgh, and Strathmiglo, turned out men, women and children. Perth and Dundee gave their thousands; and, from the East Nook of Fife to the foot of the Grampian hills, there was nothing but running and riding that morning to Auchtermuchty. The kirk would not hold the thousandth part of them. A splendid tent was erected on the brae north of the town, and round that the countless congregation assembled. When they were all waiting anxiously for the great preacher, behold, Robin Ruthven set up his head in the tent, and warned his countrymen to beware of the doctrines they were about to hear, for he could prove, to their satisfaction, that they were all false, and tended to their destruction!
      "'The whole multitude raised a cry of indignation against Robin, and dragged him from the tent, the elders rebuking him, and the multitude threatening to resort to stronger measures; and, though he told them a plain and unsophisticated tale of the black corbies, he was only derided. The great preacher appeared once more, and went through his two discourses with increased energy and approbation. All who heard him were amazed, and many of them went into fits, writhing and foaming in a state of the most horrid agitation. Robin Ruthven sat on the outskirts of the great assembly, listening with the rest, and perceived what they, in the height of their enthusiasm, perceived not the ruinous tendency of the tenets so sublimely inculcated. Robin kenned the voice of his friend the corby-craw again, and was sure he could not be wrong: sae, when public worship was finished, a' the elders an' a' the gentry flocked about the great preacher, as he stood on the green brae in the sight of the hale congregation, an' a' war alike anxious to pay him some mark o' respect. Robin Ruthven came in amang the thrang, to try to effect what he had promised; and, with the greatest readiness and simplicity, just took baud o' the side o' the wide gown, and, in sight of a' present, held it aside as high as the preacher's knee, and, behold, there was a pair o' cloven feet! The auld thief was fairly catched in the very height o' his proud conquest, an' put down by an auld carl. He could feign nae mair, but, gnashing on Robin wi' his teeth, he dartit into the air like a fiery dragon, an' keust a reid rainbow o'er the taps o' the Lowmonds.
      "'A' the auld wives an weavers o' Auchtermuchty fell down flat wi' affright, an' betook them to their prayers aince again, for they saw the dreadfu' danger they had escapit, an' frae that day to this it is a hard matter to gar an Auchtermuchty man listen to a sermon at a', an' a harder ane still to gar him applaud ane, for he thinks aye that he sees the cloven foot peeping out frae aneath ilka sentence.
      "'Now, this is a true story, my man,' quo the auld wife, 'an', whenever you are doubtfu' of a man, take auld Robin Ruthven's plan, an' look for the cloven foot, for it's a thing that winna weel hide; an' it appears whiles where ane wadna think o't. It will keek out frae aneath the parson's gown, the lawyer's wig, and the Cameronian's blue bannet; but still there is a gouden rule whereby to detect it, an' that never, never fails.' The auld witch didna gie me the rule, an' though I hae heard tell o't often an' often, shame fa' me an I ken what it is! But ye will ken it well, an' it wad be nae the waur of a trial on some o' your friends, maybe; for they say there's a certain gentleman seen walking wi' you whiles, that, wherever he sets his foot, the grass withers as gin it war scoudered wi' a het ern. His presence be about us! What's the matter wi' you, master. Are ye gaun to take the calm o' the stamock again?"
      The truth is, that the clown's absurd story, with the still more ridiculous application, made me sick at heart a second time. It was not because I thought my illustrious friend was the Devil, or that I took a fool's idle tale as a counterbalance to Divine revelation that had assured me of my justification in the sight of God before the existence of time. But, in short, it gave me a view of my own state, at which I shuddered, as indeed I now always did when the image of my devoted friend and ruler presented itself to my mind. I often communed, with my heart on this, and wondered how a connection, that had the well-being of mankind solely in view, could be productive of fruits so bitter. I then went to try my works by the Saviour's golden rule, as my servant had put it into my head to do; and, behold, not one of them could stand the test. I had shed blood on a ground on which I could not admit that any man had a right to shed mine; and I began to doubt the motives of my adviser once more, not that they were intentionally bad, but that his was some great mind led astray by enthusiasm or some overpowering passion.
      He seemed to comprehend every one of these motions of my heart, for his manner towards me altered every day. It first became anything but agreeable, then supercilious, and, finally, intolerable; so that I resolved to shake him off, cost what it would, even though I should be reduced to beg my bread in a foreign land. To do it at home was impossible, as he held my life in his hands, to sell it whenever he had a mind; and, besides, his ascendancy over me was as complete as that of a huntsman over his dogs: I was even so weak as, the next time I met with him, to look steadfastly at his foot, to see if it was not cloven into two hoofs. It was the foot of a gentleman in every respect, so far as appearances went, but the form of his counsels was somewhat equivocal, and, if not double, they were amazingly crooked.
      But, if I had taken my measures to abscond and fly from my native place, in order to free myself of this tormenting, intolerant, and bloody reformer, he had likewise taken his to expel me, or throw me into the hands of justice. It seems that, about this time, I was haunted by some spies connected with my late father and brother, of whom the mistress of the former was one. My brother's death had been witnessed by two individuals; indeed, I always had an impression that it was witnessed by more than one, having some faint recollection of hearing voices and challenges close beside me; and this woman had searched about until she found these people; but, as I shrewdly suspected, not without the assistance of the only person in my secret—my own warm and devoted friend. I say this, because I found that he had them concealed in the neighbourhood, and then took me again and again where I was fully exposed to their view, without being aware. One time in particular, on pretence of gratifying my revenge on that base woman, he knew so well where she lay concealed that he led me to her, and left me to the mercy of two viragos who had very nigh taken my life. My time of residence at Dalcastle was wearing to a crisis. I could no longer live with my tyrant, who haunted me like my shadow; and, besides, it seems there were proofs of murder leading against me from all quarters. Of part of these I deemed myself quite free, but the world deemed otherwise; and how the matter would have gone God only knows, for, the case never having undergone a judicial trial, I do not. It perhaps, however, behoves me here to relate all that I know of it, and it is simply this:
      On the first of June,1712 (well may I remember the day), I was sitting locked in my secret chamber, in a state of the utmost despondency, revolving in my mind what I ought to do to be free of my persecutors, and wishing myself a worm, or a moth, that I might be crushed and at rest, when behold Samuel entered, with eyes like to start out of his head, exclaiming: "For God's sake, master, fly and hide yourself, for your mother's found, an' as sure as you're a living soul, the blame is gaun to fa' on you!"
      "My mother found!" said I. "And, pray, where has she been all this while?" In the meantime, I was terribly discomposed at the thoughts of her return.
      "Been, sir! Been? Why, she has been where ye pat her, it seems—lying buried in the sands o' the linn. I can tell you, ye will see her a frightsome figure, sic as I never wish to see again. An' the young lady is found too, sir: an' it is said the Devil—I beg pardon, sir, your friend, I mean—it is said your friend has made the discovery, an' the folk are away to raise officers, an' they will be here in an hour or two at the farthest, sir; an' sae you hae not a minute to lose, for there's proof, sir, strong proof, an' sworn proof, that ye were last seen wi' them baith; sae, unless ye can gie a' the better an account o' baith yoursel an' them either hide or flee for your bare life."
      "I will neither hide nor fly," said I, "for I am as guiltless of the blood of these women as the child unborn."
      "The country disna think sae, master; an' I can assure you that, should evidence fail, you run a risk o' being torn limb frae limb. They are bringing the corpse here, to gar ye touch them baith afore witnesses, an' plenty o' witnesses there will be!"
      "They shall not bring them here," cried I, shocked beyond measure at the experiment about to be made. "Go, instantly and debar them from entering my gate with their bloated and mangled carcases!"
      "The body of your own mother, sir!" said the fellow emphatically. I was in terrible agitation; and, being driven to my wits' end, I got up and strode furiously round and round the room. Samuel wist not what to do, but I saw by his staring he deemed me doubly guilty. A tap came to the chamber door: we both started like guilty creatures; and as for Samuel, his hairs stood all on end with alarm, so that, when I motioned to him, he could scarcely advance to open the door. He did so at length, and who should enter but my illustrious friend, manifestly in the utmost state of alarm. The moment that Samuel admitted him, the former made his escape by the prince's side as he entered, seemingly in a state of distraction. I was little better, when I saw this dreaded personage enter my chamber, which he had never before attempted; and. being unable to ask his errand, I suppose I stood and gazed on him like a statue.
      "I come with sad and tormenting tidings to you, my beloved and ungrateful friend," said he, "but, having only a minute left to save your life, I have come to attempt it. There is a mob coming towards you with two dead bodies, which will place you in circumstances disagreeable enough: but that is not the worst, for of that you may be able to clear yourself. At this moment there is a party of officers, with a justiciary warrant from Edinburgh, surrounding the house, and about to begin the search of it for you. If you fall into their hands, you are inevitably lost; for I have been making earnest inquiries, and find that everything is in train for your ruin."
      "Aye, and who has been the cause of all this?" said I, with great bitterness. But he stopped me short, adding, "There is no time for such reflections at present; I gave my word of honour, that your life should be safe from the hand of man. So it shall, if the power remain with me to save it. I am come to redeem my pledge, and to save your life by the sacrifice of my own. Here—not one word of expostulation, change habits with me, and you may then pass by the officers, and guards, and even through the approaching mob, with the most perfect temerity. There is a virtue in this garb, and, instead of offering to detain you, they shall pay you obeisance. Make haste, and leave this place for the present, flying where you best may, and, if I escape from these dangers that surround me, I will endeavour to find you out, and bring you what intelligence I am able."
      I put on his green frock coat, buff belt, and a sort of a turban that he always wore on his head, somewhat resembling a bishop's mitre: he drew his hand thrice across my face, and I withdrew as he continued to urge me. My hall door and postern gate were both strongly guarded, and there were sundry armed people within, searching the closets; but all of them made way for me, and lifted their caps as I passed by them. Only one superior officer accosted me, asking if I had seen the culprit. I knew not what answer to make, but chanced to say, with great truth and propriety: "He is safe enough." The man beckoned with a smile, as much as to say: "Thank you, sir, that is quite sufficient," and I walked deliberately away.
      I had not well left the gate till, hearing a great noise coming from the deep glen towards the east, I turned that way, deeming myself quite secure in this my new disguise, to see what it was, and if matters were as had been described to me. There I met a great mob, sure enough, coming with two dead bodies stretched on boards, and decently covered with white sheets. I would fain have examined their appearance, had I not perceived the apparent fury in the looks of the men, and judged from that how much more safe it was for me not to intermeddle in the affray. I cannot tell how it was, but I felt a strange and unwonted delight in viewing this scene, and a certain pride of heart in being supposed the perpetrator of the unnatural crimes laid to my charge. This was a feeling quite new to me; and if there were virtues in the robes of the illustrious foreigner, who had without all dispute preserved my life at this time: I say, if there was any inherent virtue in these robes of his, as he had suggested, this was one of their effects' that they turned my heart towards that which was evil, horrible, and disgustful.
      I mixed with the mob to hear what they were saying. Every tongue was engaged in loading me with the most opprobrious epithets! One called me a monster of nature; another an incarnate devil; and another a creature made to be cursed in time and eternity. I retired from them and, winded my way southwards, comforting myself with the assurance that so mankind had used and persecuted the greatest fathers and apostles of the Christian Church, and that their vile opprobrium could not alter the counsels of Heaven concerning me.
      On going over that rising ground called Dorington Moor, I could not help turning round and taking a look of Dalcastle. I had little doubt that it would be my last look, and nearly as little ambition that it should not. I thought how high my hopes of happiness and advancement had been on entering that mansion, and taking possession of its rich and extensive domains, and how miserably I had been disappointed. On the contrary, I had experienced nothing but chagrin, disgust, and terror; and I now consoled myself with the hope that I should henceforth shake myself free of the chains of my great tormentor, and for that privilege was I willing to encounter any earthly distress. I could not help perceiving that I was now on a path which was likely to lead me into a species of distress hitherto unknown, and hardly dreamed of by me, and that was total destitution. For all the riches I had been possessed of a few hours previous to this, I found that here I was turned out of my lordly possessions without a single merk, or the power of lifting and commanding the smallest sum, without being thereby discovered and seized. Had it been possible for me to have escaped in my own clothes, I had a considerable sum secreted in these, but, by the sudden change, I was left without a coin for present necessity. But I had hope in Heaven, knowing that the just man would not be left destitute and that, though many troubles surrounded him, he would at last be set free from them all. I was possessed of strong and brilliant parts, and a liberal education; and, though I had somehow unaccountably suffered my theological qualifications to fall into desuetude, since my acquaintance with the ablest and most rigid of all theologians, I had nevertheless hopes that, by preaching up redemption by grace, preordination, and eternal purpose, I should yet be enabled to benefit mankind in some country, and rise to high distinction.
      These were some of the thoughts by which I consoled myself as I posted on my way southwards, avoiding the towns and villages, and falling into the cross ways that led from each of the great roads passing east and west to another. I lodged the first night in the house of a country weaver, into which I stepped at a late hour, quite overcome with hunger and fatigue, having travelled not less than thirty miles from my late home. The man received me ungraciously, telling me of a gentleman's house at no great distance, and of an inn a little farther away; but I said I delighted more in the society of a man like him than that of any gentleman of the land, for my concerns were with the poor of this world, it being easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of heaven.
      The weaver's wife, who sat with a child on her knee, and had not hitherto opened her mouth, hearing me speak in that serious and religious style, stirred up the fire with her one hand; then, drawing a chair near it, she said: "Come awa, honest lad, in by here; sin' it be sae that you belang to Him wha gies us a' that we hae, it is but right that you should share a part. You are a stranger, it is true, but them that winna entertain a stranger will never entertain an angel unawares."
      I never was apt to be taken with the simplicity of nature; in general I despised it; but, owing to my circumstances at the time, I was deeply affected by the manner of this poor woman's welcome. The weaver continued in a churlish mood throughout the evening, apparently dissatisfied with what his wife had done in entertaining me, and spoke to her in a manner so crusty that I thought proper to rebuke him, for the woman was comely in her person, and virtuous in her conversation; but the weaver, her husband, was large of make, ill-favoured, and pestilent; therefore did I take him severely to task for the tenor of his conduct; but the man was froward, and answered me rudely with sneering and derision and, in the height of his caprice, he said to his wife: "Whan focks are sae keen of a chance o' entertaining angels, gude-wife, it wad maybe be worth their while to tak tent what kind o' angels they are. It wadna wonder me vera muckle an ye had entertained your friend the Deil the night, for aw thought aw fand a saur o' reek an' brimstane about him. He's nane o' the best o' angels, an focks winna hae muckle credit by entertaining him."
      Certainly, in the assured state I was in, I had as little reason to be alarmed at mention being made of the Devil as any person on earth: of late, however, I felt that the reverse was the case, and that any allusion to my great enemy moved me exceedingly. The weaver's speech had such an effect on me that both he and his wife were alarmed at my looks. The latter thought I was angry, and chided her husband gently for his rudeness; but the weaver himself rather seemed to be confirmed in his opinion that I was the Devil, for he looked round like a startled roe-buck, and immediately betook him to the family Bible.
      I know not whether it was on purpose to prove my identity or not, but I think he was going to desire me either to read a certain portion of Scripture that he had sought out, or to make family worship, had not the conversation at that instant taken another turn; for the weaver, not knowing how to address me, abruptly asked my name, as he was about to put the Bible into my hands. Never having considered myself in the light of a male-factor, but rather as a champion in the cause of truth, and finding myself perfectly safe under my disguise, I had never once thought of the utility of changing my name, and, when the man asked me, I hesitated; but, being compelled to say something, I said my name was Cowan. The man stared at me, and then at his wife, with a look that spoke a knowledge of something alarming or mysterious.
      "Ha! Cowan?" said he. "That's most extraordinar! Not Colwan, I hope?"
      "No: Cowan is my sirname," said I. "But why not Colwan, there being so little difference in the sound?"
      "I was feared ye might be that waratch that the Deil has taen the possession o', an' eggit him on to kill baith his father an' his mother, his only brother, an' his sweetheart," said he; "an', to say the truth, I'm no that sure about you yet, for I see you're gaun wi' arms on ye."
      "Not I, honest man," said I. "I carry no arms; a man conscious of his innocence and uprightness of heart needs not to carry arms in his defence now."
      "Aye, aye, maister," said he; "an' pray what div ye ca' this bit windlestrae that's appearing here?" With that he pointed to something on the inside of the breast of my frock-coat. I looked at it, and there certainly was the gilded haft of a poniard, the same weapon I had seen and handled before, and which I knew my illustrious companion carried about with him; but till that moment I knew not that I was in possession of it. I drew it out: a more dangerous or insidious-looking weapon could not be conceived. The weaver and his wife were both frightened, the latter in particular; and she being my friend, and I dependent on their hospitality for that night, I said: "I declare I knew not that I carried this small rapier, which has been in my coat by chance, and not by any design of mine. But, lest you should think that I meditate any mischief to any under this roof I give it into your hands, requesting of you to lock it by till tomorrow, or when I shall next want it."
      The woman seemed rather glad to get hold of it; and taking it from me, she went into a kind of pantry out of my sight, and locked the weapon up; and then the discourse went on.
      "There cannot be such a thing in reality," said I, "as the story you were mentioning just now, of a man whose name resembles mine."
      "It's likely that you ken a wee better about the story than I do, maister," said he, "suppose you do leave the L out of your name. An' yet I think sic a waratch, an' a murderer, wad hae taen a name wi' some gritter difference in the sound. But the story is just that true that there were twa o' the Queen's officers here nae mair than an hour ago, in pursuit o' the vagabond, for they gat some intelligence that he had fled this gate; yet they said he had been last seen wi' black claes on, an' they supposed he was clad in black. His ain servant is wi' them, for the purpose o' kennin the scoundrel, an' they're galloping through the country like madmen. I hope in God they'll get him, an' rack his neck for him!"
      I could not say Amen to the weaver's prayer, and therefore tried to compose myself as well as I could, and made some religious comment on the causes of the nation's depravity. But suspecting that my potent friend had betrayed my flight and disguise, to save his life, I was very uneasy, and gave myself up for lost. I said prayers in the family, with the tenor of which the wife was delighted, but the weaver still dissatisfied; and, after a supper of the most homely fare, he tried to start an argument with me, proving that everything for which I had interceded in my prayer was irrelevant to man's present state. But I, being weary and distressed in mind, shunned the contest, and requested a couch whereon to repose.
      I was conducted into the other end of the house, among looms, treadles, pirns, and confusion without end; and there, in a sort of box, was I shut up for my night's repose, for the weaver, as he left me, cautiously turned the key of my apartment, and left me to shift for myself among the looms, determined that I should escape from the house with nothing. After he and his wife and children were crowded into their den, I heard the two mates contending furiously about me in suppressed voices, the one maintaining the probability that I was the murderer, and the other proving the impossibility of it. The husband, however, said as much as let me understand that he had locked me up on purpose to bring the military, or officers of justice, to seize me. I was in the utmost perplexity, yet for all that, and the imminent danger I was in, I fell asleep, and a more troubled and tormenting sleep never enchained a mortal frame. I had such dreams that they will not bear repetition, and early in the morning I awaked, feverish, and parched with thirst.
      I went to call mine host, that he might let me out to the open air, but, before doing so, I thought it necessary to put on some clothes. In attempting to do this, a circumstance arrested my attention (for which I could in nowise account, which to this day I cannot unriddle, nor shall I ever be able to comprehend it while I live): the frock and turban, which had furnished my disguise on the preceding day, were both removed, and my own black coat and cocked hat laid down in their place. At first I thought I was in a dream, and felt the weaver's beam, web, and treadle-strings with my hands, to convince myself that I was awake. I was certainly awake; and there was the door locked firm and fast as it was the evening before. I carried my own black coat to the small window and examined it. It was my own in verity; and the sums of money that I had concealed in case of any emergency, remained untouched. I trembled with astonishment; and on my return from the small window went doiting in amongst the weaver's looms, till I entangled myself, and could not get out again without working great deray amongst the coarse linen threads that stood in warp from one end of the apartment unto the other. I had no knife whereby to cut the cords of this wicked man, and therefore was obliged to call out lustily for assistance. The weaver came half naked, unlocked the door, and, setting in his head and long neck, accosted me thus:
      "What now, Mr. Satan? What for art ye roaring that gate? Are you fawn inna little hell, instead o' the big muckil ane? Deil be in your reistit trams! What for have ye abscondit yoursel into ma leddy's wab for?"
      "Friend, I beg your pardon," said I. "I wanted to be at the light, and have somehow unfortunately involved myself in the intricacies of your web, from which I cannot get dear without doing you a great injury. Pray do lend your experienced hand to extricate me."
      "May aw the pearls o' damnation light on your silly snout, an I dinna estricat ye weel enough! Ye ditit donnart, deil's burd that ye be! What made ye gang howkin in there to be a poor man's ruin? Come out, ye vile rag-of-a-muffin, or I gar ye come out wi' mair shame and disgrace, an' fewer haill banes in your body."
      My feet had slipped down through the double warpings of a web, and not being able to reach the ground with them (there being a small pit below) I rode upon a number of yielding threads, and, there being nothing else that I could reach, to extricate myself was impossible. I was utterly powerless; and, besides, the yarn and cords hurt me very much. For all that, the destructive weaver seized a loom-spoke, and began a-beating me most unmercifully, while, entangled as I was, I could do nothing but shout aloud for mercy, or assistance, whichever chanced to be within hearing. The latter at length made its appearance in the form of the weaver's wife, in the same state of dishabille with himself, who instantly interfered, and that most strenuously, on my behalf. Before her arrival, however, I had made a desperate effort to throw myself out of the entanglement I was in; for the weaver continued repeating his blows and cursing me so that I determined to get out of his meshes at any risk. The effect made my case worse; for, my feet being wrapt among the nether threads, as I threw myself from my saddle on the upper ones, my feet brought the others up through these, and I hung with my head down and my feet as firm as they had been in a vice. The predicament of the web being thereby increased, the weaver's wrath was doubled in proportion, and he laid on without mercy.
      At this critical juncture the wife arrived, and without hesitation rushed before her offended lord, withholding his hand from injuring me further, although then it was uplifted along with the loom-spoke in overbearing ire. "Dear Johnny! I think ye be gaen dementit this morning. Be quiet, my dear, an' dinna begin a Boddel Brigg business in your ain house. What for ir ye persecutin' a servant o' the Lord's that gate, an' pitting the life out o' him wi' his head down an' his heels up?"
      "Had ye said a servant o' the Deil's, Nans, ye wad hae been nearer the nail, for gin he binna the Auld Ane himsel, he's gayan sib till him. There, didna I lock him in on purpose to bring the military on him; an' in the place o' that, hasna he keepit me in a sleep a' this while as deep as death? An' here do I find him abscondit like a speeder i' the mids o' my leddy's wab, an' me dreamin' a' the night that I had the Deil i' my house, an' that he was clapper-clawin me ayont the loom. Have at you, ye brunstane thief!" and, in spite of the good woman's struggles, he lent me another severe blow.
      "Now, Johnny Dods, my man! oh, Johnny Dods, think if that be like a Christian, and ane o' the heroes o' Boddel Brigg, to entertain a stranger, an' then bind him in a web wi' his head down, an' mell him to death! oh, Johnny Dods, think what you are about! Slack a pin, an' let the good honest religious lad out."
      The weaver was rather overcome, but still stood to his point that I was the Deil, though in better temper; and, as he slackened the web to release me, he remarked, half laughing: "Wha wad hae thought that John Dods should hae escapit a' the snares an' dangers that circumfauldit him, an' at last should hae weaved a net to catch the Deil."
      The wife released me soon, and carefully whispered me, at the same time, that it would be as well for me to dress and be going. I was not long in obeying, and dressed myself in my black clothes, hardly knowing what I did, what to think, or whither to betake myself. I was sore hurt by the blows of the desperate ruffian; and, what was worse, my ankle was so much strained that I could hardly set my foot to the ground. I was obliged to apply to the weaver once more, to see if I could learn anything about my clothes, or how the change was effected. "Sir," said I, "how comes it that you have robbed me of my clothes, and put these down in their place over night?"
      "Ha! thae claes? Me pit down the claes!" said he, gaping with astonishment, and touching the clothes with the point of his forefinger. "I never saw them afore, as I have death to meet wi', so help me God!"
      He strode into the work-house where I slept, to satisfy himself that my clothes were not there, and returned perfectly aghast with consternation. "The doors were baith fast lockit," said he. "I could hae defied a rat either to hae gotten out or in. My dream has been true! My dream has been true! The Lord judge between thee and me; but in His name, I charge you to depart out o' this house; an', gin it be your will, dinna tak the braidside o't w'ye, but gang quietly out at the door wi' your face foremost. Wife, let naught o' this enchanter's remain i' the house, to be a curse, an' a snare to us; gang an' bring him his gildit weapon, an' may the Lord protect a' his ain against its hellish an' deadly point!"
      The wife went to seek my poniard, trembling so excessively that she could hardly walk, and, shortly after, we heard a feeble scream from the pantry. The weapon had disappeared with the clothes, though under double lock and key; and, the terror of the good people having now reached a disgusting extremity, I thought proper to make a sudden retreat, followed by the weaver's anathemas.